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Kejadian 29:25

Konteks

29:25 In the morning Jacob discovered it was Leah! 1  So Jacob 2  said to Laban, “What in the world have you done to me! 3  Didn’t I work for you in exchange for Rachel? Why have you tricked 4  me?”

Kejadian 20:9

Konteks
20:9 Abimelech summoned Abraham and said to him, “What have you done to us? What sin did I commit against you that would cause you to bring such great guilt on me and my kingdom? 5  You have done things to me that should not be done!” 6 
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[29:25]  1 tn Heb “and it happened in the morning that look, it was Leah.” By the use of the particle הִנֵּה (hinneh, “look”), the narrator invites the reader to view the scene through Jacob’s eyes.

[29:25]  2 tn Heb “and he said”; the referent (Jacob) has been specified in the translation for clarity.

[29:25]  3 tn Heb What is this you have done to me?” The use of the pronoun “this” is enclitic, adding emphasis to the question: “What in the world have you done to me?”

[29:25]  4 sn The Hebrew verb translated tricked here (רָמָה, ramah) is cognate to the noun used in Gen 27:35 to describe Jacob’s deception of Esau. Jacob is discovering that what goes around, comes around. See J. A. Diamond, “The Deception of Jacob: A New Perspective on an Ancient Solution to the Problem,” VT 34 (1984): 211-13.

[20:9]  5 tn Heb “How did I sin against you that you have brought on me and on my kingdom a great sin?” The expression “great sin” refers to adultery. For discussion of the cultural background of the passage, see J. J. Rabinowitz, “The Great Sin in Ancient Egyptian Marriage Contracts,” JNES 18 (1959): 73, and W. L. Moran, “The Scandal of the ‘Great Sin’ at Ugarit,” JNES 18 (1959): 280-81.

[20:9]  6 tn Heb “Deeds which should not be done you have done to me.” The imperfect has an obligatory nuance here.



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